Tenzin Gyatso, 14th Dalai Lama Totally Explained

Everything about Tenzin Gyatso The 14th Dalai Lama totally explained

Jetsun Jamphel Ngawang Lobsang Yeshe Tenzin Gyatso (born Llhamo Döndrub 6 July 1935 in Qinghai The Dalai Lama is a revered spiritual leader among Tibetans and exerts a powerful influence over the Gelug School of Tibetan Buddhism. He is head of the Tibetan Government in Exile in Dharamsala, India A Nobel Peace Prize laureate, he's also the world's best-known Buddhist monk.
   Gyatso was the fifth of 16 children born to a farming family in the village of Taktser, Qinghai province He was proclaimed the tulku (rebirth) of the thirteenth Dalai Lama two years after he was born. On 17 November 1950, at the age of fifteen, he was enthroned as Tibet's Dalai Lama, thus becoming Tibet's most important political ruler. This occurred only one month after the People's Liberation Army's invasion of Tibet.
   After initially ratifying, under military pressure, the 1951 Seventeen Point Agreement, he left Tibet for India following the failed uprising and the collapse of the Tibetan resistance movement in 1959. In India he was active in establishing the Tibetan Government in Exile and in seeking to preserve Tibetan culture and education among the thousands of refugees who accompanied him.
   Tenzin Gyatso is described as a "charismatic" figure and noted public speaker. He is the first Dalai Lama to travel to the West. There, he's helped to spread Tibetan Buddhism and to promote the concepts of universal responsibility, secular ethics, and religious harmony. He was awarded the Nobel Peace Prize in 1989, honorary Canadian citizenship in 2006, and the United States Congressional Gold Medal on 17 October 2007.

Early life and background

Tenzin Gyatso was born to a farming family as Lhamo Döndrub or Lhamo Thondup in Taktser a small and poor settlement that stands on a hill overlooking a broad valley. His parents, Choekyong and Diki Tsering, were relatively wealthy farmers among about twenty other families, all making a precarious living growing barley, buckwheat and potatoes.
His parents had sixteen children, and Tenzin Gyatso is the fifth eldest of the nine who survived childhood. The eldest child was his sister Tsering Dolma, who was eighteen years older than he. His eldest brother, Thupten Jigme Norbu, has been recognised as the rebirth of the high Lama, Taktser Rinpoche. His sister Jetsun Pema went on to depict their mother in the 1997 film Seven Years in Tibet. His other elder brothers are Gyalo Thondup and Lobsang Samden.
   When Tenzin Gyatso was about two years old a search party was sent out to find the new incarnation of the Dalai Lama.
   Thondup was recognised as the reincarnated Dalai Lama and renamed Jetsun Jamphel Ngawang Lobsang Yeshe Tenzin Gyatso ("Holy Lord, Gentle Glory, Compassionate, Defender of the Faith, Ocean of Wisdom"). Tibetan Buddhists normally refer to him as Yishin Norbu ("Wish-Fulfilling Gem"), Kyabgon ("Savior"), or just Kundun ("Presence"). In the West, his followers often call him "His Holiness the Dalai Lama," which is the style that he uses himself on his website.
   The Dalai Lama began his monastic education at the age of six, his main Teachers being Yongdzin Ling Rinpoche (Senior Tutor) and Yongdzin Trijang Rinpoche (Junior Tutor). At age eleven he met Austrian mountaineer Heinrich Harrer, after spying him in Lhasa through his telescope. Harrer effectively became one of the young Dalai Lama's tutors, teaching him about the outside world. The two remained friends until Harrer's death in 2006. In 1959, at age 25 he sat for his final examination in Lhasa's Jokhang Temple during the annual Monlam (prayer) Festival. He passed with honors and was awarded the Lharampa degree, the highest-level geshe degree (roughly equivalent to a doctorate in Buddhist philosophy).

Life as the Dalai Lama

   As well as being one of the most influential spiritual leaders of Tibetan Buddhism, the Dalai Lama by tradition is also Tibet's absolute political ruler. In 1939 at the age of four he was taken by lamas in a procession to Lhasa, where an official ceremony recognized him as the reborn spiritual leader of Tibet. His childhood was spent between the Potala and Norbulingka, his summer residence.
   On 17 November 1950, at the age of fifteen, with the country facing possible conflict with the People's Republic of China, Tenzin Gyatso was enthroned as the temporal leader of Tibet. His governorship, however, was short. In October of that year the army of the People's Republic of China entered the territory controlled by the Tibetan administration, easily breaking through the Tibetan defenders.
   The Dalai Lama sent a delegation to Beijing and, although under PLA military pressure, ratified the subsequent Seventeen Point Agreement for the Peaceful Liberation of Tibet and tried to work with Beijing. In September 1954, the Dalai Lama and the 10th Panchen Lama went to Beijing to attend the first session of the first National People's Congress, meeting Mao Zedong. However, during 1959, there was a major uprising among the Tibetan population. In the tense political environment that ensued, the Dalai Lama and his entourage began to suspect that China was planning to kill him. Consequently, he fled to Tawang, India, on 17 March of that year, entering India on 31 March during the Tibetan uprising.

Exile to India

The Dalai Lama met with the Prime Minister of India, Jawaharlal Nehru, to urge India to pressure China into giving Tibet an autonomous government, as relations with China were not proving successful. Nehru didn't want to increase tensions between China and India, so he encouraged the Dalai Lama to work on the Seventeen Point Agreement Tibet had with China. Eventually, after the failed uprising in 1959, the Dalai Lama fled Tibet and set up the Government of Tibet in Exile in Dharamsala, India, which is often referred to as "Little Lhasa".
After the founding of the exiled government he reestablished the ~80,000 Tibetan refugees who followed him into exile in agricultural settlements.
Tenzin Gyatso celebrated his seventieth birthday on 6 July 2005. About 10,000 Tibetan refugees, monks and foreign tourists gathered outside his home. Patriarch Alexius II of the Russian Orthodox Church said, "I confess that the Russian Orthodox Church highly appreciates the good relations it has with the followers of Buddhism and hopes for their further development." Taiwan's President, Chen Shui-bian, attended an evening celebrating the Dalai Lama's birthday that was entitled "Traveling with Love and Wisdom for 70 Years" at the Chiang Kai-shek Memorial Hall in Taipei. The President invited him to return to Taiwan for a third trip in 2005. His previous trips were in 2001, and 1997.

Teaching activity

The Dalai Lama is a Dzogchen practitioner and he gives teachings on this issue, and has expounded many teachings in his numerous publications. He has also given many public initiations in the Kalachakra.
In February 2007, the Dalai Lama was named Presidential Distinguished Professor at Emory University in Atlanta, Georgia, United States, the first time that the leader of the Tibetan exile community has accepted a university appointment. The appointment is in part an expansion of a program begun in 1998 called the Emory–Tibet Partnership. As Presidential Distinguished Professor, he will:

Foreign relations

Since 1967, the Dalai Lama has initiated a series of tours in 46 nations. He has frequently engaged on religious dialogue. He met with Pope Paul VI at the Vatican in 1973. He met with Pope John Paul II in 1980 and also later in 1982, 1986, 1988, 1990, and 2003.
In 1990, he met in Dharamsala with a delegation of Jewish teachers for an extensive interfaith dialogue. He has since visited Israel three times and met in 2006 with the Chief Rabbi of Israel. In 2006, he met privately with Pope Benedict XVI. He has also met the late Archbishop of Canterbury Dr. Robert Runcie, and other leaders of the Anglican Church in London, Gordon B. Hinckley, late President of the Church of Jesus Christ of Latter-day Saints (Mormons), as well as senior Eastern Orthodox Church, Muslim, Hindu, Jewish, and Sikh officials.
During the runup to the Beijing Olympics of 2008, the Dalai Lama visited, on April 10, 2008, Japan on his way to the United States, amid protests around the world over China's handling of the 2008 Tibetan unrest. The Dalai Lama, whom Beijing claimed fomented the unrest, called for calm, but the protests showed little sign of abating. The Dalai Lama said he doesn't support a boycott of the 2008 Summer Games outright. Japan's government had been relatively quiet about the violence in Tibet and, out of deference to Beijing, doesn't deal officially with the Dalai Lama. Tokyo does, however, grant visas to the spiritual leader, who has visited Japan fairly frequently.

Philanthropic Efforts

The 14th Dalai Lama has been a longstanding supporter of SOS Children's Villages. He often visits the villages, and has maintained a friendship with the founder, Hermann Gmeiner, that has continued to Gmeiner's successor, Helmut Kutin. The Dalai Lama has said of SOS: � "The splendid work done by SOS Children's Villages is charity where deeds speak louder than words. The revolutionary idea and the general concept developed by Hermann Gmeiner for providing orphaned and abandoned children with a new family and a permanent home has had a great influence on child welfare world-wide, and SOS Children's Villages have become a model on every continent. Above all, SOS Children's Villages shows that it's possible to create a community of brothers and sisters comprising children of all races, creeds and nationalities. The ties that develop and hold these communities together and form the basis of their upbringing is love."

Social and political stances

Tibetan independence movement

The Dalai Lama accepted the 1951 Seventeen Point Agreement for the Peaceful Liberation of Tibet with the People's Republic of China. However, his brothers moved to Kalimpong in India and, with the help of the Indian and American governments, organized pro-independence literature and the smuggling of weapons into Tibet. Armed struggles broke out in Amdo and Kham in 1956 and later spread to Central Tibet. The movement was a failure and was forced to retreat to Nepal or go underground. Following normalisation of relations between the United States and the People's Republic of China, American support was cut off in the early 1970s. The Dalai Lama then began to formulate his policy towards a peaceful solution in which a democratic autonomous Tibet would be established.
   In October 1998, the Dalai Lama's administration acknowledged that it received US$1.7 million a year in the 1960s from the U.S. Government through the Central Intelligence Agency (CIA), and had also trained a guerrilla army in Colorado (USA).
   The Dalai Lama has on occasion been denounced by the Chinese government as a supporter of Tibetan independence. Over time, he's developed a public position stating that he isn't in favour of Tibetan independence and wouldn't object to a status in which Tibet has internal while the PRC manages some aspects of Tibet's defense and foreign affairs. In his 'Middle Way Approach', he laid down that the Chinese government can take care of foreign affairs and defense, and that Tibet should be managed by an elected body.
   The Dalai Lama on March 16, 2008 called for an international probe of China's treatment of Tibet, which he said is causing "cultural genocide" of his people. He has stated that he'll step down as leader of Tibet's government-in-exile if violence by protesters in the region worsens, the exiled spiritual leader said March 18, 2008 after China's premier Wen Jiabao blamed his supporters for the growing unrest. On March 20, 2008, he claimed he was powerless to stop anti-Chinese violence. The Dalai Lama March 28, 2008 rejected a series of allegations from the Chinese government, saying he doesn't seek the separation of Tibet and has no desire to "sabotage" the 2008 Summer Olympics.
   There has been criticism that feudal Tibet wasn't as benevolent as the Dalai Lama had portrayed. The penal code included forms of corporal punishment, in addition to capital punishment. In response, the Dalai Lama has since condemned many of Tibet's feudal practices and has added that he, as a young teenager, was willing to institute reforms before the Chinese invaded in 1951. He has also stated his belief that modern scientific findings take precedence over ancient religions.

Sexuality

In his view, oral, manual and anal sex (both homosexual and heterosexual) isn't acceptable in Buddhism or for Buddhists, but society otherwise should tolerate gays and lesbians. He explains in his book Beyond Dogma: "homosexuality, whether it's between men or between women, isn't improper in itself. What is improper is the use of organs already defined as inappropriate for sexual contact." In 1997 he explained that the basis of that teaching was unknown to him and that he at least had some "willingness to consider the possibility that some of the teachings may be specific to a particular cultural and historic context." In a 1994 interview with OUT Magazine, the Dalai Lama explained, "If someone comes to me and asks whether [homosexuality] is okay or not, I'll ask...'What is your companion's opinion?' If you both agree, then I think I'd say, if two males or two females voluntarily agree to have mutual satisfaction without further implication of harming others, then it's okay."

Abortion

The Dalai Lama is generally opposed to abortion, although he's taken a nuanced position, as he explained to the New York Times:

Environment

He has also expressed his concern for environmental problems:
In recent years, he's been campaigning for wildlife conservation, including a religious ruling against wearing tiger and leopard skins as garments.

Economics

� "Of all the modern economic theories, the economic system of Marxism is founded on moral principles, while capitalism is concerned only with gain and profitability. Marxism is concerned with the distribution of wealth on an equal basis and the equitable utilization of the means of production. It is also concerned with the fate of the working classes—that is, the majority—as well as with the fate of those who are underprivileged and in need, and Marxism cares about the victims of minority-imposed exploitation. For those reasons the system appeals to me, and it seems fair. I just recently read an article in a paper where His Holiness the Pope also pointed out some positive aspects of Marxism.

� As for the failure of the Marxist regimes, first of all I don't consider the former USSR, or China, or even Vietnam, to have been true Marxist regimes, for they were far more concerned with their narrow national interests than with the Workers' International; this is why there were conflicts, for example, between China and the USSR, or between China and Vietnam. If those three regimes had truly been based upon Marxist principles, those conflicts would never have occurred.

� I think the major flaw of the Marxist regimes is that they've placed too much emphasis on the need to destroy the ruling class, on class struggle, and this causes them to encourage hatred and to neglect compassion. Although their initial aim might have been to serve the cause of the majority, when they try to implement it all their energy is deflected into destructive activities. Once the revolution is over and the ruling class is destroyed, there isn't much left to offer the people; at this point the entire country is impoverished and unfortunately it's almost as if the initial aim were to become poor. I think that this is due to the lack of human solidarity and compassion. The principal disadvantage of such a regime is the insistence placed on hatred to the detriment of compassion.

� The failure of the regime in the former Soviet Union was, for me, not the failure of Marxism but the failure of totalitarianism. For this reason I still think of myself as half-Marxist, half-Buddhist."

Firearms

In 2001, he discussed firearms and self-defense:

Reception

The Dalai Lama has been successful in gaining Western sympathy for Tibetan self-determination, including vocal support from numerous Hollywood celebrities, most notably the actors Richard Gere and Steven Seagal, as well as lawmakers from several major countries.
   In 2005 and 2008 Time Magazine placed the Dalai Lama on its list of the world's 100 most influential people.
   On 22 June 2006, the Parliament of Canada voted unanimously to make The Dalai Lama an honorary citizen of Canada. This marks the third of four times in history that the Government of Canada has bestowed this honour, the others being Raoul Wallenberg posthumously in 1985, Nelson Mandela in 2001 and Aung San Suu Kyi in 2007.
   In September 2006, the United States Congress voted to award the Dalai Lama the Congressional Gold Medal, the highest award which may be bestowed by the Legislative Branch of the United States government. The actual ceremony and awarding of the medal took place on 17 October 2007. The Chinese Government has reacted angrily to the award, which it merely refers to as "the extremely wrong arrangements." Chinese Foreign Minister Yang Jiechi said: "It seriously violates the norm of international relations and seriously wounded the feelings of the Chinese people and interfered with China's internal affairs."
   In June 2007, the Dalai Lama made an Australian tour, delivering public talks in Perth, Bendigo, Melbourne, Geelong, Sydney, Canberra and Brisbane.
   Despite protest from China, German Chancellor Angela Merkel met with the Dalai Lama in the Berlin Chancellery on 25 September 2007. The meeting was characterized as "private and informal talks" in order to avert potential retaliation by China such as the severance of trade ties. In response to the meeting, China cancelled meetings with German officials including Justice Minister Brigitte Zypries.
   In October 1998, The Dalai Lama's administration acknowledged that it received $1.7 million a year in the 1960s from the U.S. Government through the Central Intelligence Agency (CIA), and also trained a resistance movement in Colorado (USA).
   British journalist Christopher Hitchens criticised Dalai Lama in 1998, questioned his alleged support for India's nuclear weapons testing, his statements about sexual misconduct, his suppression of Shugden worship, as well as his meeting Shoko Asahara, whose cult Aum Shinrikyo released sarin nerve gas in the Tokyo subway system.

Retirement

In May 2007, Chhime Rigzing, a senior spokesman for the Tibetan spiritual leader's office, stated that the Dalai Lama wants to reduce his political burden as he moves into "retirement".
   Rigzing stated, "The political leadership will be transferred over a period of time but he'll inevitably continue to be the spiritual leader because as the Dalai Lama, the issue of relinquishing the post doesn't arise."
   The Dalai Lama announced he'd like the elected Tibetan parliament-in-exile to have more responsibility over administration.
   On 1 September 2007, China issued new rules controlling the selection of the next Dalai Lama, declaring that any reincarnation must bear the seal of approval by China's cabinet. These regulations could potentially result in one Dalai Lama approved by the Chinese government, and another chosen outside of Tibet. This would be similar to the present situation with the Panchen Lamas and Karmapas. In November 2007, Tashi Wangdi said the new rules mean nothing. "It will have no effect" said Wangdi. "You can't impose a Pope. You can't impose an imam, an archbishop, saints, any religion... you can't politically impose these things on people. It has to be a decision of the followers of that tradition. The Chinese can use their political power: force. Again, it's meaningless."
   During the 2008 unrest in Tibet, the Dalai Lama called for calm and concurrently condemned Chinese violence. His call was met with Tibetan frustration at his methodology and goals and Chinese allegations that he himself incited the violence in order to ruin the 2008 Summer Olympics. In response to the continued violence perpetrated by Chinese as well as Tibetans, on March 18, 2008, the Dalai Lama threatened to step down, a move unprecedented in the history of the office of the Dalai Lama. Aides later clarified that this threat was predicated on a further escalation of violence, and that he didn't presently have the intention of leaving his political or spiritual offices. Many Tibetan exiles expressed their support for the Dalai Lama, and the People's Republic of China intensified their campaign of attacks against him.
   In the ensuing months, he held meetings aimed at discussing the future institution of the Dalai Lama, including:

[A] conclave, like in the Catholic Church, a woman as my successor, no Dalai Lama anymore, or perhaps even two, since the Communist Party has, astonishingly enough, given itself the right to be responsible for reincarnations.

He has clarified that his goal is to relinquish all temporal power and to no longer play a "pronounced spiritual role" and have a simpler monastic life.

Bibliography

The Art of Happiness, co-authored with Howard C. Cutler, M.D. ISBN 0-9656682-9-0

The Art of Happiness at Work, coauthored with Howard C. Cutler, M.D. ISBN 1-59448-054-0

Mind in Comfort and Ease, Wisdom Publications, ISBN 0-86171-493-8

The World of Tibetan Buddhism, translated by Geshe Thupten Jinpa, foreword by Richard Gere, Wisdom Publications, ISBN 0-86171-097-5

The Compassionate Life,Wisdom Publications, ISBN 0-86171-378-8

Ethics for the New Millennium, Riverhead Books, 1999, ISBN 1-57322-883-4

A Simple Path, ISBN 0-00-713887-3

Essence of the Heart Sutra, edited by Geshe Thupten Jinpa, Wisdom Publications, ISBN 0-86171-284-6

The Meaning of Life: Buddhist Perspectives on Cause and Effect, Translated by Jeffrey Hopkins, Wisdom Publications, ISBN 0-86171-173-4

How to Practice: The Way to a Meaningful Life, Transl. and ed. by Jeffrey Hopkins ISBN 0-7434-5336-0

Kalachakra Tantra: Rite of Initiation, Edited by [JeffreyHopkins, Wisdom Publications, ISBN 0-86171-151-3

A Good Heart: A Buddhist Perspective on the Teachings of Jesus, Translated by Geshe Thupten Jinpa, Wisdom Publications, ISBN 0-86171-138-6

Opening the Eye of New Awareness, Translated by Donald S. Lopez, Jr., Wisdom Publications, ISBN 0-86171-155-6

Freedom in Exile: The Autobiography of the Dalai Lama, London: Little, Brown and Co, 1990 ISBN 0-349-10462-X

Imagine All the People: A Conversation with the Dalai Lama on Money, Politics, and Life as it Could Be, Coauthored with Fabien Ouaki, Wisdom Publications, ISBN 0-86171-150-5

An Open Heart, edited by Nicholas Vreeland. ISBN 0-316-98979-7

The Gelug/Kagyü Tradition of Mahamud]], coauthored with Alexander Berzin. Ithaca, NY: Snow Lion Publications, 1997, ISBN 1-55939-072-7

Practicing Wisdom: The Perfection of Shantideva's Bodhisattva Way, translated by Geshe Thupten Jinpa, Wisdom Publications, ISBN 0-86171-182-3

The Wisdom of Forgiveness: Intimate Conversations and Journeys, coauthored with Victor Chan, Riverbed Books, 2004, ISBN 1-57322-277-1

Tibetan Portrait: The Power of Compassion, photographs by Phil Borges with sayings by Tenzin Gyatso. ISBN 0-8478-1957-4

The Heart of Compassion: A Practical Approach to a Meaningful Life, Twin Lakes, Wisconsin: Lotus Press, ISBN 0-940985-36-5

Ancient Wisdom, Modern World: Ethics for the new millennium, Abacus Press, 2000, ISBN 0-349-11443-9

My Tibet, coauthoured with Galen Rowell, ISBN 0-520-08948-0

Sleeping, Dreaming, and Dying, edited by Francisco Varela, Wisdom Publications, ISBN 0-86171-123-8

The Universe in a Single Atom: The Convergence of Science and Spirituality, Morgan Road Books, 2005, ISBN 0-7679-2066-X

How to Expand Love: Widening the Circle of Loving Relationships, translated and edited by Jeffrey Hopkins, Ph.D., Atria Books, 2005, ISBN 0-7432-6968-3

Der Weg des Herzens. Gewaltlosigkeit und Dialog zwischen den Religionen (The Path of the Heart: Non-violence and the Dialogue among Religions), coauthored with Eugen Drewermann, Ph.D., Patmos Verlag, 2003, ISBN 3-4916-9078-1

How to See Yourself As You Really Are, Translated and edited by Jeffrey Hopkins, Ph.D. ISBN 0-7432-9045-3

MindScience: An East-West Dialogue, with contributions by Herbert Benson, Daniel Goleman, Robert Thurman, and Howard Gardner, Wisdom Publications, ISBN 0-86171-066-5

The New Physics and Cosmology: Dialogues with the Dalai Lama, edited by Arthur Zajonc, with contributions by David Finkelstein, George Greenstein, Piet Hut, Tu Wei-ming, Anton Zeilinger, B. Alan Wallace and Thupten Jinpa, Oxford University Press, 2004, ISBN 0-195-15994-2

The Power of Buddhism, co-authored with Jean-Claude Carriere ISBN 0717128032

Dzogchen: Heart Essence of the Great Perfection, translated by Geshe Thupten Jinpa and Richard Barron, Snow Lion Publications, 2000, ISBN 1559392193

Orphans of the Cold War, America and the Tibetan Struggle for Survival, John Kenneth Knaus, Public Affairs, New York. ISBN 1-891620-18-5 1999

Violence and Compassion: Dialogues on Life Today (With Jean-Claude Carriere), Doubleday, 2001. ISBN 978-0385-50144-6
Awards and honors
The Dalai Lama has received numerous awards over his spiritual and political career. On 22 June 2006, he became one of only four people ever to be recognized with Honorary Citizenship by the Governor General of Canada. On 28 May 2005, he received the Christmas Humphreys Award from the Buddhist Society in the United Kingdom. Perhaps his most notable award was the Nobel Peace Prize, presented to him in Oslo on 10 December 1989 (see below). Some other notable awards and honors he's received:

Honorary Doctoral Degree of Philosophy from London's Metropolitan University on 21 May, 2008.

Honorary citizenship of Paris, voted April 21, 2008, the same day as Hu Jia.

Honorary Degree of Doctor of Humane Letter from the University of Washington in April 2008.

Inaugural Hofstra University Guru Nanak Interfaith Prize on 24 March 2008

Honorary Doctorate in chemistry and pharmacy from University of Münster on 20 September 2007

Honorary Doctorate from Southern Cross University on 8 June 2007

Presidential Distinguished Professorship from Emory University in February 2007.

Honorary Doctorate in Humane Letters conferred by the State University of New York at Buffalo in September 2006.

Honorary citizenship of Canada in 2006.

Honorary citizenship of Ukraine, during the anniversary of the Nobel Prize on 9 December 2006 in Mc Leod Ganj.

United States Congressional Gold Medal on 27 September 2006

Key to New York City from Mayor Bloomberg on 25 September 2005

Honorary Fellowship of Liverpool John Moores University 27 May 2004

Jaime Brunet Prize for Human Rights on 9 October 2003

International League for Human Rights Award on 19 September 2003

Honorary Doctoral Degree from University of San Francisco on 5 September 2003

Life Achievement Award from Hadassah Women's Zionist Organization on 24 November 1999

Four Freedoms Award from the Franklin and Eleanor Roosevelt Institute on 4 June 1994

World Security Annual Peace Award from the Lawyers Alliance for New York on 27 April 1994

Berkeley Medal from University of California, Berkeley, on 20 April 1994

Peace and Unity Awards from the National Peace conference on 23 August 1991

Earth Prize from the United Earth and U.N. Environmental Program on 5 June 1991

Advancing Human Liberty from the Freedom House on 17 April 1991

Le Prix de la Memoire from the Fondation Danielle Mitterrand on 4 December 1989

Raoul Wallenberg Human Rights Award (or Raoul Wallenberg Congressional Human Rights Award) from the Congressional Human Rights Caucus on 21 July 1989

Key to Los Angeles from Mayor Bradley in September 1979.

Key to San Francisco from Mayor Feinstein on 27 September 1979
Nobel Peace Prize
On 10 December 1989 the Dalai Lama was awarded the Nobel Peace Prize, the chairman of the Nobel committee said that the award was "in part a tribute to the memory of Mahatma Gandhi." The committee recognized his efforts in "the struggle of the liberation of Tibet and the efforts for a peaceful resolution instead of using violence." In his acceptance speech he criticized China for using force against student protesters during the Tiananmen Square protests of 1989. He stated however that their effort wasn't in vain. His speech focused on the importance of the continued use of non-violence and his desire to maintain a dialogue with China to try to resolve the situation.
Filmography
Examples of films recently made about Tenzin Gyatso:

Dalai Lama Renaissance (2007) – documentary narrated by Harrison Ford

10 Questions for the Dalai Lama(External Link) (2006) – documentary

What Remains of Us(External Link) (2004) – documentary

Seven Years in Tibet (1997), directed by Jean-Jacques Annaud

Kundun (1997), directed by Martin Scorsese

(External Link) (1993) – documentary
Health and Appearance
The four marks on his right arm, which is left exposed per Buddhist tradition, don't have any sacred meaning. They are from a smallpox vaccination when he was a boy.

Further Information
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